The Church is the Body of Christ: we walk “with Christ” to the extent that we are in relationship “with his body”. When the disciples on the way to Emmaus asked Jesus to stay “with” them, he responded by giving them a much greater gift: through the Sacrament of the Eucharist he found a way to stay “in” them. Shine so the darkness cannot overcome it! It is the one Eucharistic bread which makes us one body. (26) The Eucharistic Bread which we receive is the spotless flesh of her Son: Ave verum corpus natum de Maria Virgine. (16) The presence of Jesus in the tabernacle must be a kind of magnetic pole attracting an ever greater number of souls enamoured of him, ready to wait patiently to hear his voice and, as it were, to sense the beating of his heart. The Christian who takes part in the Eucharist learns to become a promotor of communion, peace and solidarity in every situation. All that is happening in the world today is pointing to the end of this present age when Jesus Christ will return. My Brother Bishops will certainly understand that this initiative, coming as it does so soon after the celebration of the Year of the Rosary, is meant to take place on a deeply spiritual level, so that it will in no way interfere with the pastoral programmes of the individual Churches. Lk 24:33), in order to report what they had seen and heard. “The Eucharist is too great a gift to tolerate ambiguity and depreciation”.(12). (20) Cf. Egil Hovland (Augsburg Fortress Publishers) Stay with us, Lord Jesus, Stay with us. More than ever, our troubled world, which began the new Millennium with the spectre of terrorism and the tragedy of war, demands that Christians learn to experience the Eucharist as a great school of peace, forming men and women who, at various levels of responsibility in social, cultural and political life, can become promotors of dialogue and communion. Stay with us. (4) Cf. In this Year of grace, sustained by Mary, may the Church discover new enthusiasm for her mission and come to acknowledge ever more fully that the Eucharist is the source and summit of her entire life. If the only result of this Year were the revival in all Christian communities of the celebration of Sunday Mass and an increase in Eucharistic worship outside Mass, this Year of grace would be abundantly successful. (25) Cf. “He interpreted to them in all the Scriptures the things concerning himself” (Lk 24:27). Stay with me, Jesus. Stay With Us Lyrics: I run and hit the floor / Only for the last time / All night, and / And you don't yet deserve / Anything that you want / You are, ooh / To you / I know / I just want to be fair With the entire tradition of the Church, we believe that Jesus is truly present under the Eucharistic species. Stay With God lyrics. By a happy intuition, Rublëv's celebrated icon of the Trinity clearly places the Eucharist at the centre of the life of the Trinity. Stay With Us. There is a particular need to cultivate a lively awareness of Christ's real presence, both in the celebration of Mass and in the worship of the Eucharist outside Mass. (16) Cf. The Fathers of the Second Vatican Council, in the Constitution Sacrosanctum Concilium, sought to make “the table of the word” offer the treasures of Scripture more fully to the faithful. 24. This is a mark of God’s character among us he will never force us to call on Him or depend on Him. "Stay With Us" lyrics. Ten years ago, in Tertio Millennio Adveniente (10 November 1994), I had the joy of proposing to the Church a programme of preparation for the Great Jubilee of the Year 2000. We Come To You, Lord Jesus: We come to you, Lord Jesus. Jesus described himself as the “light of the world” (Jn 8:12), and this quality clearly appears at those moments in his life, like the Transfiguration and the Resurrection, in which his divine glory shines forth brightly. Can we not make this Year of the Eucharist an occasion for diocesan and parish communities to commit themselves in a particular way to responding with fraternal solicitude to one of the many forms of poverty present in our world? 30-32: AAS 93 (2001), 287-289. And fill your church with its glory. The Apostle closely relates meal and proclamation: entering into communion with Christ in the memorial of his Pasch also means sensing the duty to be a missionary of the event made present in that rite. (13) Cf. Amid the shadows of the passing day and the darkness that clouded their spirit, the Wayfarer brought a ray of light which rekindled their hope and led their hearts to yearn for the fullness of light. I emphasized this repeatedly in my Encyclical Ecclesia de Eucharistia. 30. There is one other point which I would like to emphasize, since it significantly affects the authenticity of our communal sharing in the Eucharist. John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 10: AAS 95 (2003), 439. It is a hierarchical communion, based on the awareness of a variety of roles and ministries, as is seen by the reference to the Pope and the Diocesan Bishop in the Eucharistic Prayer. Apostolic Letter Rosarium Virginis Mariae (16 October 2002), 19-21: AAS 95 (2003), 18-20. It is an amazement which I myself constantly experience. (26) John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 53: AAS 95 (2003), 469. Jesus did not press on them to stay, he wanted to leave. 12. I realized, of course, that a simple chronological event, however evocative, could not by itself bring about great changes. For my part, I would like in this Letter to offer some basic guidelines; and I am confident that the People of God, at every level, will welcome my proposal with enthusiasm and fervent love. 31. 04/25/03 (Spouse’s name), it was but about 3 weeks ago that I first shared this story of our Lord’s resurrection with you and (name). His words make the hearts of the disciples “burn” within them, drawing them out of the darkness of sorrow and despair, and awakening in them a desire to remain with him: “Stay with us, Lord” (cf. Stay with us, Lord Jesus, it soon is evening, Stay with us, Lord Jesus… (18) Cf. Consecrated men and women, called by that very consecration to more prolonged contemplation: never forget that Jesus in the tabernacle wants you to be at his side, so that he can fill your hearts with the experience of his friendship, which alone gives meaning and fulfilment to your lives. Am 8:11), a hunger which will be satisfied only by full union with him. (14) Faith demands that we approach the Eucharist fully aware that we are approaching Christ himself. 29. Jesus Christ stands at the centre not just of the history of the Church, but also the history of humanity. Lk 24:35). Through the mystery of his complete hiddenness, Christ becomes a mystery of light, thanks to which believers are led into the depths of the divine life. Lk 24:33). 27. 3. Let us take the time to kneel before Jesus present in the Eucharist, in order to make reparation by our faith and love for the acts of carelessness and neglect, and even the insults which our Saviour must endure in many parts of the world. Bryan Torwalt, Jesus Culture Buy This Song. STANDS4 … God has placed in human hearts a “hunger” for his word (cf. Receiving the Eucharist means entering into a profound communion with Jesus. 1980. 22. And night is falling. In this Year of the Eucharist the Lord invites us to draw as closely as possible to this ideal. “Stay with us”, they pleaded. Relying on formulas can sometimes get us in trouble, but here is a promise from God’s Word that is simple, straightforward, and works without fail: If we abide in Christ, He abides in us (John 15:4, NASB). The theme of our meeting—“We have come to worship him”—suggests how you can best experience this Eucharistic year. 16. Let your light pierce the darkness 9. SATB choir and keyboard accompaniment sheet music book by Egil Hovland (1924-): Augsburg Fortress at Sheet Music Plus. We know that this was troubling for most of his listeners, which led Peter to express the faith of the other Apostles and of the Church throughout history: “Lord, to whom can we go? This “eschatological” aspect makes the Sacrament of the Eucharist an event which draws us into itself and fills our Christian journey with hope. (11) Forty years after the Council, the Year of the Eucharist can serve as an important opportunity for Christian communities to evaluate their progress in this area. And everything we do. Come una terra che nell'arsura. “The Church, which looks to Mary as a model, is also called to imitate her in her relationship with this most holy mystery”. This presence—as Pope Paul VI rightly explained—is called “real” not in an exclusive way, as if to suggest that other forms of Christ's presence are not real, but par excellence, because Christ thereby becomes substantially present, whole and entire, in the reality of his body and blood. Lotta, soffre e spera. (25) Each Mass, even when celebrated in obscurity or in isolation, always has a universal character. And in our mass we bring ourselves . This is especially urgent in the context of our secularized culture, characterized as it is by a forgetfulness of God and a vain pursuit of human self-sufficiency. 18. Eph 1:10; Col 1:15-20). In it he is received in person as the “living bread come down from heaven” (Jn 6:51), and with him we receive the pledge of eternal life and a foretaste of the eternal banquet of the heavenly Jerusalem. Shop and Buy Stay With Us sheet music. For this reason the Church sets conditions for full participation in the celebration of the Eucharist. During your time in the seminary make every effort to experience the beauty not only of taking part daily in Holy Mass, but also of spending a certain amount of time in dialogue with the Eucharistic Lord. I was also guided by another consideration: this year's World Youth Day will take place in Cologne from 16-21 August 2005. Stay with me, Lord, because at the hour of my death, I want to be one with you, and if not by Communion, at least by grace and love. The “culture of the Eucharist” promotes a culture of dialogue, which here finds strength and nourishment. v. 32) as he spoke to them and “explained” the Scriptures. Rediscover this above all in order to experience fully the beauty and the mission of the family. To you, dear Brother Bishops, I commend this Year, confident that you will welcome my invitation with full apostolic zeal. v. 29). 14. 15. 20. Barbara Bridge Deep Peace ℗ 2019 OCP Released on: 2019-04-09 Auto-generated by YouTube. Eucharistic communion was given so that we might be “sated” with God here on earth, in expectation of our complete fulfilment in heaven. (13) In the Eucharist, Christ makes present to us anew the sacrifice offered once for all on Golgotha. Every effort should be made to experience fully those occasions mentioned in the liturgy for the Bishop's “Stational Mass”, which he celebrates in the cathedral together with his presbyters and deacons, with the participation of the whole People of God. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Redemptionis Sacramentum on certain matters to be observed or to be avoided regarding the Most Holy Eucharist (25 March 2004), 38: L'Osservatore Romano, Weekly Edition in English, 28 April 2004, Special Insert, p.3. I have great expectations of you, young people, as I look forward to our meeting at the next World Youth Day in Cologne. At the same time I thought it helpful for this purpose to dedicate an entire Year to this wonderful sacrament. In a particular way I ask that every effort be made this year to experience Sunday as the day of the Lord and the day of the Church. The preparation for the great event was fully Trinitarian and Christocentric. As for the particular form which the Year of the Eucharist will take, I am counting on the personal involvement of the Pastors of the particular Churches, whose devotion to this great Mystery will not fail to suggest suitable approaches. I would simply offer some reflections intended to help us all to experience it in a deeper and more fruitful way. 2. Within this plan, there clearly had to be a place for the Eucharist. Pastors should be committed to that “mystagogical” catechesis so dear to the Fathers of the Church, by which the faithful are helped to understand the meaning of the liturgy's words and actions, to pass from its signs to the mystery which they contain, and to enter into that mystery in every aspect of their lives. In the Encyclical Redemptor Hominis, at the beginning of my Pontificate, I developed this idea, and I have frequently returned to it on other occasions. At each Holy Mass we are called to measure ourselves against the ideal of communion which the Acts of the Apostles paints as a model for the Church in every age. The idea for this celebration came from two events which will serve to mark its beginning and end: the International Eucharistic Congress, which will take place from 10-17 October 2004 in Guadalajara, Mexico, and the Ordinary Assembly of the Synod of Bishops, which will be held in the Vatican from 2-29 October 2005 on the theme: “The Eucharist: Source and Summit of the Life and Mission of the Church”. Brightening our way, dispelling our darkness. 32-34: AAS 90 (1998), 732-734. Stay with us, it soon is evening, And night is falling. Mt 28:20). Bring to your encounter with Jesus, hidden in the Eucharist, all the enthusiasm of your age, all your hopes, all your desire to love. (6) In this context of a training in prayer, I recommended the celebration of the Liturgy of the Hours, by which the Church sanctifies the different hours of the day and the passage of time through the liturgical year. The Congregation for Divine Worship and the Discipline of the Sacraments will not fail to provide some helpful suggestions and proposals. Holy Mass needs to be set at the centre of the Christian life and celebrated in a dignified manner by every community, in accordance with established norms, with the participation of the assembly, with the presence of ministers who carry out their assigned tasks, and with a serious concern that singing and liturgical music be suitably “sacred”. Con Te saremo. Luke 24:28. (8) Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 53: AAS 95 (2003), 469. During this year Eucharistic adoration outside Mass should become a particular commitment for individual parish and religious communities. (5) Cf. (5) How could such a programme be complete without a commitment to the liturgy and in particular to the cultivation of Eucharistic life? For this to happen, each member of the faithful must assimilate, through personal and communal meditation, the values which the Eucharist expresses, the attitudes it inspires, the resolutions to which it gives rise. We bring the bread, we bring the wine, We bring them now to you, We bring our work, we bring our play, And everything we do. This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. In the account of the disciples on the road to Emmaus, Christ himself intervenes to show, “beginning with Moses and all the prophets”, how “all the Scriptures” point to the mystery of his person (cf. 1. “Stay with us, Lord, for it is almost evening” (cf. The Eucharist unfolds in a dynamic context of signs containing a rich and luminous message. (23) This transcendent point of reference, which commits us constantly to give thanks for all that we have and are—in other words, to a “Eucharistic” attitude—in no way detracts from the legitimate autonomy of earthly realities,(24) but grounds that autonomy more firmly by setting it within its proper limits. (14) Cf. From the Year of the Rosary to the Year of the Eucharist. “O taste and see that the Lord is good!” (Ps 34:8). O Sacrum Convivium, in quo Christus sumitur! I do not ask, however, for anything extraordinary, but rather that every initiative be marked by a profound interiority. 8. (3) The International Eucharistic Congress, held that year in Rome, also helped to focus attention on this aspect of the Great Jubilee. In a certain sense, it is meant to be a year of synthesis, the high-point of a journey in progress. It is necessary to continue in this direction, and to stress particularly the Sunday Eucharist and Sunday itself, experienced as a special day of faith, the day of the Risen Lord and of the gift of the Spirit, the true weekly Easter”. The Eucharist is light above all because at every Mass the liturgy of the Word of God precedes the liturgy of the Eucharist in the unity of the two “tables”, the table of the Word and the table of the Bread. 21. Con Te fra noi il deserto fiorirà. In a sense, the People of God of all times were present in that small nucleus of disciples, the first-fruits of the Church”. You are the Christ the divine Son of God, You are the pledge of life eternal. Stay with us oh Lord. Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Redemptionis Sacramentum on certain matters to be observed or to be avoided regarding the Most Holy Eucharist (25 March 2004): L'Osservatore Romano, Weekly Edition in English, 28 April 2004, Special Insert. May this be a Year of grace also for you, deacons, who are so closely engaged in the ministry of the word and the service of the altar. Authoritative information about the hymn text Lord Jesu Christ, with us abide, with lyrics, MIDI files, printable scores, PDF files, audio recordings, and piano resources. It is Christ himself who speaks when the Holy Scriptures are read in the Church. Lyrics.com. Soon afterwards, Jesus' face would disappear, yet the Master would “stay” with them, hidden in the “breaking of the bread” which had opened their eyes to recognize him. Subsequently, with the proclamation of the Year of the Rosary and the publication of the Apostolic Letter Rosarium Virginis Mariae, I returned to the theme of contemplating the face of Christ, now from a Marian perspective, by encouraging once more the recitation of the Rosary. Stay with us O Lord Jesus Christ TAIZE HD with on screen lyrics Jesus Christ Christian chant meditation music monk prayer Yet they felt their hearts burning within them (cf. THE EUCHARIST SOURCE AND MANIFESTATION OF COMMUNION. At the start of this Year of the Eucharist, I repeat the words which I wrote in Tertio Millennio Adveniente: “The Year 2000 will be intensely Eucharistic; in the Sacrament of the Eucharist the Saviour, who took flesh in Mary's womb twenty centuries ago, continues to offer himself to humanity as the source of divine life”. Music by Eli Taylor, who also released this under his own name. Let us deepen through adoration our personal and communal contemplation, drawing upon aids to prayer inspired by the word of God and the experience of so many mystics, old and new. How could we forget the enthusiasm with which the Second Vatican Council, quoting Pope Paul VI, proclaimed that Christ is “the goal of human history, the focal point of the desires of history and civilization, the centre of mankind, the joy of all hearts, and the fulfilment of all aspirations”? The Eucharist is an epiphany of communion. John Paul II, Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 44: AAS 95 (2003), 462; Code of Canon Law, canon 908; Code of Canons of the Eastern Churches, canon 702; Pontifical Council for Promoting Christian Unity, Directorium Oecumenicum (25 March 1993), 122-125, 129-131: AAS 85 (1993), 1086-1089; Congregation for the Doctrine of the Faith, Letter Ad Exsequendam (18 May 2001): AAS 93 (2001), 786. Acts 2:42-47; 4:32-35). (19) Cf. The Eucharist is pre-eminently a mysterium fidei. Help us to be more like you each day. Being a meal is part of its very structure. (4), Contemplating with Mary the face of Christ. Find Taizé - Stay With Me official song lyrics : Stay with me, Remain here with me Watch and pray, Watch and pray Stay with me, Nos. (23) Second Vatican Ecumenical Council, Pastoral Constitution on the Church in the Modern World Gaudium et Spes, 36. I urged all the faithful to celebrate the Eucharistic sacrifice with due reverence, offering to Jesus present in the Eucharist, both within and outside Mass, the worship demanded by so great a Mystery. (12) Encyclical Letter Ecclesia de Eucharistia (17 April 2003), 10: AAS 95 (2003), 439. It prompted my Encyclical Ecclesia de Eucharistia. Much could be said about how to celebrate this year. 13. 10. To all of you I impart my Blessing as a pledge of grace and joy. It is significant that the two disciples on the road to Emmaus, duly prepared by our Lord's words, recognized him at table through the simple gesture of the “breaking of bread”. Stay with us, Lord Jesus, for night is falling. In this Year of the Eucharist Christians ought to be committed to bearing more forceful witness to God's presence in the world. For this reason, developing a centuries-old tradition by the addition of the mysteries of light, I sought to make this privileged form of contemplation an even more complete “compendium of the Gospel”. Even though this hymn was written almost 900 years ago and translated about 150 years ago, in our spirit we can appreciate the writer's and translator's yearning and appreciation of the Lord. 4. He sent us the living text in the form of His Son, Jesus Christ. Holman Christian Standard Bible But they urged Him: "Stay with us, because it's almost evening, and now the day is almost over." 26. (7) And how could the mysteries of light not culminate in the Holy Eucharist? May the Year of the Eucharist be for everyone a precious opportunity to grow in awareness of the incomparable treasure which Christ has entrusted to his Church. In Jesus, in his sacrifice, in his unconditional “yes” to the will of the Father, is contained the “yes”, the “thank you” and the “amen” of all humanity. When minds are enlightened and hearts are enkindled, signs begin to “speak”. In the celebration of the Eucharist the Church constantly renews her awareness of being a “sign and instrument” not only of intimate union with God but also of the unity of the whole human race. 17. In the midst of the Year of the Rosary, I issued the Encyclical Letter Ecclesia de Eucharistia, with the intention of shedding light on the mystery of the Eucharist in its inseparable and vital relation to the Church. The Eucharist not only provides the interior strength needed for this mission, but is also —in some sense—its plan. In particular I appeal to you, the priests of the future. So he went in to stay with them. As I said at the time: “In the twentieth century, especially since the Council, there has been a great development in the way the Christian community celebrates the Sacraments, especially the Eucharist. 19. At the same time, while the Eucharist makes present what occurred in the past, it also impels us towards the future, when Christ will come again at the end of history. Care should be taken to show that awareness through tone of voice, gestures, posture and bearing. By the very nature of His relationship with us, He has set the stage so that you and I can remain vitally connected to Him. Stay with me, Jesus, I do not ask for divine consolation, because I do not merit it, but the gift of Your Presence, oh yes, I ask this of You! You are the bread come down from heaven; You are the food of life eternal. Stay with me, Lord Jesus, stay Chasten me if I should stray Keep my feet where thou hast trod Reconcile my soul to God Guide me with thy loving rod Stay with me, Lord Jesus, stay. It is a fraternal communion, cultivated by a “spirituality of communion” which fosters reciprocal openness, affection, understanding and forgiveness.(19). As I look forward to the twenty-seventh year of my Petrine ministry, I consider it a great grace to be able to call the whole Church to contemplate, praise, and adore in a special way this ineffable Sacrament. The light of the Word unlocked the hardness of their hearts and “opened their eyes” (cf. I think for example of the tragedy of hunger which plagues hundreds of millions of human beings, the diseases which afflict developing countries, the loneliness of the elderly, the hardships faced by the unemployed, the struggles of immigrants. Is this not what God had in mind when he brought about in history his plan of salvation? In the first 11 months of 2020, we had 6.99 million users from 237 countries around the globe access this Hymnary website! The night will never come. (10) The Council Fathers also urged the celebrant to treat the homily as part of the liturgy, aimed at explaining the word of God and drawing out its meaning for the Christian life. This traditional prayer, so highly recommended by the Magisterium and so dear to the People of God, has a markedly biblical and evangelical character, focused on the name and the face of Jesus as contemplated in the mysteries and by the repetition of the “Hail Mary”. Choose one of the browsed Stay With God lyrics, get the lyrics and watch the video. We are constantly tempted to reduce the Eucharist to our own dimensions, while in reality it is we who must open ourselves up to the dimensions of the Mystery. It is the Church gathered around the Apostles, called by the word of God, capable of sharing in spiritual goods but in material goods as well (cf. Stay with us, O Lord, Jesus Christ Night will soon fall Then stay with us, O Lord, Jesus Christ Light in our darkness In the Eucharist our God has shown love in the extreme, overturning all those criteria of power which too often govern human relations and radically affirming the criterion of service: “If anyone would be first, he must be last of all and servant of all” (Mc 9:35). At that time I urged everyone to rediscover the celebration of the Eucharist as the heart of Sunday. 1:17-23; Luke 24:13-35. The Eucharist was born, on the evening of Holy Thursday, in the setting of the Passover meal. STAY WITH US, O LORD Barbara Bridge 8 Preview Edition #30141866. This was the insistent invitation that the two disciples journeying to Emmaus on the evening of the day of the resurrection addressed to the Wayfarer who had accompanied them on their journey. (1) The Council's teaching gave added depth to our understanding of the nature of the Church, and gave believers a clearer insight not only into the mysteries of faith but also into earthly realities, seen in the light of Christ. Edit them in the Widget section of the, And Then Shall Your Light Break Forth (Elijah). The two disciples of Emmaus, upon recognizing the Lord, “set out immediately” (cf. We sat at your kitchen table and I read from a pamphlet like this one here as it recounted how two disciples of Jesus bid … In this programmatic document, I suggested an ever greater pastoral engagement based on the contemplation of the face of Christ, as part of an ecclesial pedagogy aimed at “the high standard” of holiness and carried out especially through the art of prayer. Unfortunately the Millennium began with events which were in tragic continuity with the past, and often with its worst aspects. ... Lord, you've done everything you've said Everything that you said you would do You gave us food to eat, and I have things to do But the world we're livin' in, such a mean old world Misery and sadness is everywhere And some times it seems so hard to bare How many times did they shed tears of profound emotion in the presence of this great mystery, or experience hours of inexpressible “spousal” joy before the sacrament of the altar! The Eucharist is a great mystery! The Eucharist is both the source of ecclesial unity and its greatest manifestation. Lord Jesus, Stay With Us by Patrick Dunnevant published on 2013-04-14T01:13:26Z "Lord Jesus, stay with us, for evening is at hand and the day is past; be our companion in the way, kindle our hearts, and awaken hope, that we may know you as you are revealed in Scripture and the breaking of bread. The encounter with Jesus in the Scriptures and in … This will be the criterion by which the authenticity of our Eucharistic celebrations is judged. Incarnating the Eucharistic “plan” in daily life, wherever people live and work—in families, schools, the workplace, in all of life's settings—means bearing witness that human reality cannot be justified without reference to the Creator: “Without the Creator the creature would disappear”. When we meet him fully, we will pass from the light of the Word to the light streaming from the “Bread of life”, the supreme fulfilment of his promise to “be with us always, to the end of the age” (cf. The Year of the Eucharist has its source in the amazement with which the Church contemplates this great Mystery. Homily for the Solemnity of the Body and Blood of Christ (10 June 2004): L'Osservatore Romano, 11-12 June 2004, p.6. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy Sacrosanctum Concilium, 41. It is the impulse which the Eucharist gives to the community for a practical commitment to building a more just and fraternal society. Chiede l'acqua da un cielo senza nuvole. 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